As strange as it may seem, although pesticides and pharmaceuticals are tested before being put on the market, many industrial chemicals found in every day products have not been tested for safety. That means your detergents may have chemicals that are bad for you. Similarly, flame retardants put on textiles, like your comfy couch or pajamas, may contain dangerous chemicals. No one knows.
I spent my Friday night with Jillian Michaels. It was the kind of deal where you paid a ridiculous amount of money for an expert to tell you a bunch of stuff you really already knew (like to lose weight all you need to do is eat less and move more) and a few things that you didn’t know but probably should. Like a bottle of zero calorie butter flavored spray actually has 1200 calories in the entire bottle.
The most important thing I learned during her lecture was the realities of what genetic modification is doing to our meat supply. She showed us pictures of two cows – one a normal cow and the other genetically modified. The difference was staggering. As you can imagine the same cut of beef will also look shockingly different. Most importantly its quality will be dramatically different. What’s scary is that when we go to Jewel or Dominicks and buy beef we are most likely buying beef that came from a genetically modified cow (and this does not just apply to beef, but all meat). To be sure that we’re not getting a genetically modified meat product we have to read labels carefully, in the case of beef we want to make sure that the label says grass fed on it.
At this year’s Olam HaMitzvot, Temple Sholom raised $135 to foster an orphan elephant baby at the David Sheldrick Wildlife Trust Nursery in Kenya. Here’s the latest news (and an adorable picture) of “our” baby.”
What gets your attention in the headline crammed inboxes of our lives? Is it an e-mail? Scrawl on your homepage? Mailed (snail style) piece? Text message or Tweet?
Over the last year, I’ve been working with a small task force to recreate the communications vehicles at Temple Sholom. A confirmed techno-dinosaur before this exercise, “Beta” is the unsuccessful competitor to VHS, “Analytics” something an actuary considers, “SEO” a typo for the senior executive, I’ve had a lot to decipher and asked a lot of questions. What the heck is a “captcha”?
As the keeper of our D’var newsletter, I sometimes field fascinating questions about Temple Sholom history. And when I do, it’s time for me to go back to the dusty books, to be a Cadfael-type investigator, and find some tid-bit of striking Temple lore.
A little while ago I was asked to track down an Oratorio entitled “The Life of Moses” by Jacob Weinberg that may have had one of its few full performances here at Temple Sholom in March of 1958. The woman who asked me to seek out this information, Helen Leneman, is working on a book on the subject and through her I found myself in touch with Ellen Orchid who is the granddaughter of Weinberg.
Moshe was talking to his psychiatrist. He told him, “I had a weird dream recently,” he says. “I saw my mother but then I noticed she had YOUR face. I found this so disturbing that I immediately awoke and couldn’t get back to sleep. I just stayed there thinking about it over and over until 7am. Then, finally, I got up, made myself a slice of toast and some coffee and came straight here.
Can you please help me explain the meaning of this bizarre dream?”
The psychiatrist was silent for a moment… and then said, “One slice of toast and coffee? You call that a breakfast?”
I’m melting! melting! Oh, what a world, what a world!”
We are all familiar with this infamous quote from the Wicked Witch of the West as she melted away to her demise. Over the last few weeks my 5 year old daughter, Quinn, has been somewhat obsessed with the Wizard of Oz since being introduced to it on a play date.
With all the recent Oz-dom completely taking over my home, the above Wicked Witch of the West (now referred to as “WWW”) quote came to mind. Let’s focus on the latter part of the quote, “…what a world, what a world!.” In the context of the movie, the WWW cries them out and is pretty upset with the world. We really can’t blame her, after all she was melting. In today’s world it’s extremely easy for one to also join the WWW and take the negative position on “..what a world, what a world!.”
If you are one of the many Jews who think of God as a purposive entity, a real being with likes and dislikes, who intervenes in the world of humans, then you know to whom you are praying. For the rest of us, who can’t quite conjure up an image of a divine personage, to whom are we praying? Or to what are we praying?
For us, the word “God” is a metaphor we use to describe something which is beyond description. We have an experience of this force, but we can’t explain it. God, then, is the name we use to describe the transcendent mystery that gives meaning to the important things we do.
This year, I taught a class in the Adult Education program called “What is God?” about the metaphors we use to talk about this mystery. Turns out, we have found dozens of metaphors in our liturgy that help us think about God. I believe they fall into nine categories:
It was a truly magical evening when we all got together for the Once Upon a Gan Gala this past Saturday night!
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